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  1. 大学院人間文化研究科 (-2020年)
  2. 研究紀要
  3. 人間文化研究科年報
  4. 第23号

Keatsの詩における女性像:蛇女Lamiaの二重性

http://hdl.handle.net/10935/6011
http://hdl.handle.net/10935/6011
fadf57af-a340-4915-a524-e9257e7f2f58
名前 / ファイル ライセンス アクション
an10065983v23pp39-44.pdf an10065983v23pp39-44.pdf
アイテムタイプ default_紀要論文 / Departmental Bulletin Paper(1)
公開日 2023-11-21
タイトル
タイトル Keatsの詩における女性像:蛇女Lamiaの二重性
言語 ja
言語
言語 jpn
キーワード
言語 en
主題Scheme Other
主題 John Keats
キーワード
言語 en
主題Scheme Other
主題 Lamia
キーワード
言語 ja
主題Scheme Other
主題 ジョン キーツ
キーワード
言語 ja
主題Scheme Other
主題 蛇女
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
その他(別言語等)のタイトル
その他のタイトル The Representation of Women in Keats's Poetry: The Doubleness of a Serpent-woman called Lamia
言語 en
著者 谷内,律子

× 谷内,律子

ja 谷内,律子

ja-Kana たにうち,りつこ

en TANIUCHI,Ritsuko

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内容記述
内容記述タイプ Abstract
内容記述 Written in the summer of Keats's miraculous 1819, Lamia has its source in an episode in Burton's The Anatomy of Melancholy. A serpent-woman called Lamia falls in love with a youth called Lycius in Corinth. She asks Hermes to transform her into a fair maiden. Though she attracts him with her disguised beauty, their happy time soon ends up with boredom. He hopes to contact the real world by holding their wedding.ng. On the day of the ceremony, however, Apollonius, Lycius'teacher and philosopher, discloses the truth, leaving the shocked groom dead. The prelude of Hermes and a nymph is the poet's original, and so is the death of Lycius. The dramatization makes the story more complicated, shifting it into a tragedy of Lamia's falling from heaven to the earth. This seems to be a tragic romance between the lovers who belong to different worlds. In Keats's poetry such cases often appear: the moon goddess Cynthia and a shepherd in Endymion, Cupid and Psyche in 'Ode to Psyche', and a demonic fairy and a knight in`La Belle Dame sans Merci'. There also appears an ideal goddess Moneta who gives wisdom to the poet in The Fall of Hyperion. The representation of women in Keats's poetry seems to be conventional, having two opposite types: ideal goddesses and demonic women called “femmes fatales"who destroy men like`La Belle Dame sans Merci'. Concerniing Lamia's true self, critics have been puzzled by the intertwined story. Lamia herself is a "gordian shape",which the poet shows with the intricate device of "mirrors".Two opposite statuses -such as reality and dream, the mortal and the immortal -are reflected in them. Lamia's identity seems to be doubled with mirrors. Regarding her as demonic is seeing her half self and we need to seek another half. In this essay, I would like to review and revalue her identity, revealing the mystery and significance of Lamia's doubleness which makes her both angelic and demonic.
言語 en
書誌情報 ja : 人間文化研究科年報

巻 23, p. 39-49, 発行日 2008-03-31
出版者
出版者 奈良女子大学大学院人間文化研究科
言語 ja
ISSN
収録物識別子タイプ PISSN
収録物識別子 0913-2201
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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