WEKO3
インデックスリンク
アイテム
シャマンの正統性をめぐって:急増する新興シャマンのウジェチの位置づけ
http://hdl.handle.net/10935/4174
http://hdl.handle.net/10935/4174f5c989d1-7291-4e89-9233-c4c6c7b82cb4
| 名前 / ファイル | ライセンス | アクション |
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| アイテムタイプ | default_紀要論文 / Departmental Bulletin Paper(1) | |||||||||
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| 公開日 | 2016-02-26 | |||||||||
| タイトル | ||||||||||
| タイトル | シャマンの正統性をめぐって:急増する新興シャマンのウジェチの位置づけ | |||||||||
| 言語 | ja | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| キーワード | ||||||||||
| 言語 | en | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | a newshaman | |||||||||
| キーワード | ||||||||||
| 言語 | en | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | A traditional shaman | |||||||||
| キーワード | ||||||||||
| 言語 | en | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | genealogy/ lineage | |||||||||
| キーワード | ||||||||||
| 言語 | en | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | the legitimacy of the shaman | |||||||||
| キーワード | ||||||||||
| 言語 | en | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | ugechi | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| その他(別言語等)のタイトル | ||||||||||
| その他のタイトル | A Study on the legitimacy of the Ugechi as a new shaman | |||||||||
| 言語 | en | |||||||||
| 著者 |
青華
× 青華
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| 内容記述 | ||||||||||
| 内容記述タイプ | Abstract | |||||||||
| 内容記述 | In this article,I would like to examine the Ugechiin the Mongolian society in Horqin region of Inner Mongolia in China. And to elucidate how the Ugechi is placed in a religious system of the shamanism of Mongolian. The guardian spirits of the traditional shaman is the mainly ancestor's soul.About the legitimacy of the shaman, the characteristics of a shaman which local people understand can be summarized with the following three points. 1) A successor of the traditional cultures, 2) including representation characteristics of ethnic identity, 3) the limits of the black magic by the ethic. Of these, the successor of the traditional culture means not only following to tradition directly, but also keeping the shamanism which has been changing in various forms in the long time history. And which does represents the legitimacy of the shaman is guardian spirits itself. The people are authorized to lineage of shaman by clarifying the guardian spiritsof the shaman.Because the guardians of the Ugechi areambiguous spirits. That embodies the image,by drawing on the images of spiritual beings of neighboring ethnic groups. The guardian spirits are animal souls such as those of a snake, a fox, and the weasel, which has its origin in the faith system of the Han people.I concluded that is the Ugechi related to the medicine man of Taoism of the Han people. Recently the Ugechi were rankedwithinMongolian shamans. | |||||||||
| 言語 | en | |||||||||
| 書誌情報 |
ja : 奈良女子大学社会学論集 巻 23, p. 134-153, 発行日 2016-03-01 |
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| 出版者 | ||||||||||
| 出版者 | 奈良女子大学社会学研究会 | |||||||||
| 言語 | ja | |||||||||
| ISSN | ||||||||||
| 収録物識別子タイプ | PISSN | |||||||||
| 収録物識別子 | 1340-4032 | |||||||||
| 書誌レコードID | ||||||||||
| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AN10436699 | |||||||||
| 著者版フラグ | ||||||||||
| 出版タイプ | VoR | |||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||